At the tail end of an outstanding dismantling of Jonathan Chait’s recent hippy punching, anti-speech-that-makes-him-feel-uncomfortable screed against the so-called “pc movement,” Jessica Valenti offers up an excellent description of why it is so important to give space for historically marginalized people to voice their opinions and raise their objections to the policies, assumptions, and behaviors of the powerful and privileged. Valenti writes:
We are finally approaching a critical mass of interest in ending racism, misogyny and transphobia and the ways they are ingrained into our institutions. Instead of rolling our eyes at the intensity of the feelings people have over these issues, we should be grateful that they care so much, because racism, misogyny and transphobia can and do kill people. If the price we all pay for progress for the less privileged is that someone who is more privileged gets their feelings hurt sometimes – or that they might have to think twice before opening their mouths or putting their fingers to keyboards – that’s a small damn price to pay. That’s not stopping free speech; it’s making our speech better.
When I look around, I see tremendous progress being made not necessarily in policy (though sometimes things get better) but in sentiment and public culture. There is widespread, multi-racial support online for ending racism and fighting police brutality. There is pushback against misogyny, not just from feminists but from anti-racist and pro-worker activists. There is open support and love for transgender people who are helping to shed light on what it is to be trans, from Wikileaker Chelsea Manning to punk rocker Laura Jane Grace to former Navy SEAL Kristen Beck.
The rise of vibrant, vocal support for “ending racism, misogyny and transphobia” has meant things like the sports blog Deadspin and the celebrity(ish) blog Gawker are consistent sources of bleeding edge thinking on how to wage these fights and call out problematic moments. Which is to say, as Jessica does, that this is not a marginal movement, it’s cultural progress on a transformative scale. It might mean that white dudes (like, say, me or Jonathan Chait) are forced to feel uncomfortable sometimes, but that’s a miniscule price to pay for the elevation of dignity and equality to all people, especially those who have historically not been granted it by straight white dudes. It doesn’t just make speech better, but it creates space for more speech by more people. I’m pretty excited about these developments and if you’re threatened by them, you probably need to check your privilege settings.