Woeser, probably the most famous Tibetan dissident poet and author, has an article in Foreign Policy on Tibet’s epidemic of self-immolations and the startling silence from the Han Chinese about what is happening in their colony. The piece is an important indictment of the Chinese public’s complicity in what their government is doing in Tibet. Here is a passage from it:
The authorities always say that they “liberated” Tibet, bringing “happiness” to 6 million Tibetans. But why, so many years after the 1959 liberation, are the serfs revolting against their liberators? The authorities have an explanation: The “Dalai clique” is to blame for all this — the protests, the young Tibetans taking to the streets, the violence. Chinese media have turned this lie into public opinion. And the Chinese people, indoctrinated by the one voice with which the Chinese media speaks, don’t understand why Tibetans protest and don’t care to learn.
Tibetans have no voice in China. The Dalai Lama, who has been in exile for 53 years; the Panchen Lama, who has been missing for 17 years; the 27 people who have set fire to themselves over the past three years, a group of people between the ages of 17 to 41, monks and nuns, farmers, herders, students, and the parents of children — the only existence they have in Chinese society is one in which their reputations have been sullied and the truth has been distorted.
How many members of Tibet’s elite have been disappeared by the party apparatus and now sit in some black jail somewhere?
And still the Han Chinese say nothing. Many keep silent because they accept the concept of grand unity, where all minorities need to be shoehorned into fitting under Chinese rule. Some keep silent because they mind their own business, a traditional principle of Confucianism that has devolved into selfishness. And some are silent because they are afraid. In Beijing recently, someone transmitted news of a Tibetan committing self-immolation on Sina’s microblog (China’s Twitter). The police took him to a police station in the middle of the night and warned him not to mention Tibet again.
This silence can be broken. If Han Chinese and Tibetans speak out about what they have seen and what they have heard, the unbridled repression will be restrained, or at the very least, when the gun is being fired, maybe it will miss its target. Silence, not hope, ruins Tibetans.
To avoid being destroyed, our only choice is to destroy this silence.